OC 02/01 Episode 032 Catechism 0257-0267

Catechism 0257-0267

Today’s question:
When are we called to share in the life of the Blessed Trinity?

IV. THE DIVINE WORKS AND THE TRINITARIAN MISSIONS

257 “O blessed light, O Trinity and first Unity!” [93] God is eternal blessedness, undying life, unfading light. God is love: Father, Son and Holy Spirit. God freely wills to communicate the glory of his blessed life. Such is the “plan of his loving kindness”, conceived by the Father before the foundation of the world, in his beloved Son: “He destined us in love to be his sons” and “to be conformed to the image of his Son”, through “the spirit of sonship”. [94] This plan is a “grace [which] was given to us in Christ Jesus before the ages began”, stemming immediately from Trinitarian love. [95] It unfolds in the work of creation, the whole history of salvation after the fall, and the missions of the Son and the Spirit, which are continued in the mission of the Church. [96]

258 The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: “The Father, the Son and the Holy Spirit are not three principles of creation but one principle.” [97] However, each divine person performs the common work according to his unique personal property. Thus the Church confesses, following the New Testament, “one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are”. [98] It is above all the divine missions of the Son’s Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.

259 Being a work at once common and personal, the whole divine economy makes known both what is proper to the divine persons, and their one divine nature. Hence the whole Christian life is a communion with each of the divine persons, without in any way separating them. Everyone who glorifies the Father does so through the Son in the Holy Spirit; everyone who follows Christ does so because the Father draws him and the Spirit moves him. [99]

260 The ultimate end of the whole divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity. [100] But even now we are called to be a dwelling for the Most Holy Trinity: “If a man loves me”, says the Lord, “he will keep my word, and my Father will love him, and we will come to him, and make our home with him”: [101]

O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action. [102]

IN BRIEF

261 The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit.

262 The Incarnation of God’s Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God.

263 The mission of the Holy Spirit, sent by the Father in the name of the Son ( Jn 14:26) and by the Son “from the Father” ( Jn 15:26), reveals that, with them, the Spirit is one and the same God. “With the Father and the Son he is worshipped and glorified” (Nicene Creed).

264 “The Holy Spirit proceeds from the Father as the first principle and, by the eternal gift of this to the Son, from the communion of both the Father and the Son” (St. Augustine, De Trin. 15, 26, 47: PL 42, 1095).

265 By the grace of Baptism “in the name of the Father and of the Son and of the Holy Spirit”, we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light (cf. Paul VI, CPG # 9).

266 “Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son’s is another, the Holy Spirit’s another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal” (Athanasian Creed: DS 75; ND 16).

267 Inseparable in what they are, the divine persons are also inseparable in what they do. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son’s Incarnation and the gift of the Holy Spirit.

53 Mt 28:19.
54 St. Caesarius of Arles, Sermo 9, Exp. symb.: CCL 103, 47.
55 Cf. Profession of faith of Pope Vigilius I (552): DS 415.
56 GCD 43.
57 GCD 47.
58 Dei Filius 4: DS 3015.
59 Cf. Dt 32:6; Mal 2:10.
60 Ex 4:22.
61 Cf. 2 Sam 7:14; Ps 68:6.
62 Cf. Is 66:13; Ps 131:2.
63 Cf. Ps 27:10; Eph 3:14; Is 49:15.
64 Mt 11-27.
65 Jn 1:1; Col 1:15; Heb 1:3.
66 The English phrases “of one being” and “one in being” translate the    Greek word homoousios, which was rendered in Latin by consubstantialis.
67 Niceno-Constantinopolitan Creed; cf. DS 150.
68 Cf. Gen 1:2; Nicene Creed (DS 150); Jn 14:17, 26; 16:13.
69 Cf. Jn 14:26; 15:26; 16:14.
70 Cf. Jn 7:39.
71 Nicene Creed; cf. DS 150.
72 Council of Toledo VI (638): DS 490.
73 Council of Toledo XI (675): DS 527.
74 Nicene Creed; cf. DS 150.
75 Council of Florence (1439): DS 1300-1301.
76 Cf. Leo I, Quam laudabiliter (447): DS 284.
77 Jn 15:26; cf. AG 2.
78 Council of Florence (1439): DS 1302.
79 Council of Florence (1442): DS 1331.
80 Cf. Council of Lyons II(1274): DS 850.
81 2 Cor 13:14; cf. I Cor 12:4 – 6; Eph 4:4-6.
82 Paul VI, CPC # 2.
83 Council of Constantinople II (553): DS 421.
84 Council of Toledo XI (675): DS 530:26.
85 Lateran Council IV (1215): DS 804.
86 Fides Damasi: DS 71.
87 Council of Toledo XI (675): DS 530:25.
88 Lateran Council IV (1215): DS 804.
89 Council of Toledo XI (675): DS 528.
90 Council of Florence (1442): DS 1330.
91 Council of Florence (1442): DS 1331.
92 St. Gregory of Nazianzus, Oratio 40, 41: PG 36,417.
93 LH, Hymn for Evening Prayer.
94 Eph 1:4-5, 9; Rom 8:15, 29.
95 2 Tim 1:9-10.
96 Cf. AG 2-9.
97 Council of Florence (1442): DS 1331; cf. Council of Constantinople II    (553): DS 421.
98 Council of Constantinople II: DS 421.
99 Cf. Jn 6:44; Rom 8:14.
100 Cf. Jn 17:21-23.
101 Jn 14:23.
102 Prayer of Blessed Elizabeth of the Trinity.

The answer to today’s question:
(CCC 265) In Baptism we are called to share in the life of the Blessed Trinity.

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